Australia is currently suffering the worst bushfire season in recorded history. 15 million hectares of land have been ruined, a conservative number of 1 billion animals have perished and 1000s of homes destroyed and dozens of lives lost to these flames.
These places need your support. If you can, please consider donating at these, or any other Australian Bushfire service, to help support people in need through this humanitarian crisis.
This is not an exhaustive list, but these websites show you different places you could donate to:
If you have donated to the Australian Bushfire, one of these links or others, send me evidence such as receipts/proof of donation through the form below and I will send you copy a of a poem I have worked on, called ‘My Summer Love’ which is written in response to the current bushfires.
Please fill out all the boxes below. I will respond back to you with an email you can send the evidence (for the purposes of sending attachments). If email is not your preferred mode of communication, you can also provide your twitter in the text box.
Alternatively, you can contact me on Twitter or Facebook (below) and I will respond to a link with the poem when you have shown me receipts/evidence! This is probably the faster way of going about this process!
Recent times I have heard many differing opinions on the Acknowledgement of Country. Opinions such as why/if it should be done at meetings and when it is done.
Sometimes that it happens too much. Sometimes that it happened before and as such, not needed to happen afterwards.
If you are unsure what an Acknowledgement of Country is, it is a way to pay respect to the indigenous people who are the custodians of the land. You can see an example of one, that is very vague and all identifying, in the footer of my website.
Needless to say, if I have the desire to include it in my footer, I probably think it’s a big deal whether it’s included or not. And you are right! I think it is an extremely important way of reflecting on my sense of being, a way to communicate my values of indigenous rights and to build continual discourse on how we should be treating our indigenous friends.
In a class recently, I asked the question for a presentation if the lecturer would like us to do an Acknowledgement of Country, so it is embded with our presentation practice. (Social Work and Indigenous peoples unit just to clarify).
I thought this was a clear cut yes, but an opinion was held that perhaps one should be done at the beginning as it could potentially take up too much time for our 10-minute presentations.
If you want a practice of how long it takes, try reading out my acknowledgement of country.
acknowledge the indigenous people as the traditional custodians of the land that I work and gain knowledge on. I would like to pay my respects to Elders past, present and future .
I read this out, timed myself, slipped up on saying ‘traditional custodians’ and it took me under 10 seconds. In our 10-minute presentations, if 10 seconds can’t be given (15 maybe because i’m a fast reader) to pay respects to the longest living culture and the culture that has been subject to ‘fourth world’ conditions (Dyck, 1985), then there is a bigger semantic error that we must address in the ways we talk.
Another issue which I did not personally experience, but people have mentioned was at a cultural facilitation event. The company provided training about multiculturalism without doing an Acknowledgement of Country. The justification was that they had done it at the beginning of the year, one time.
Perhaps the intended audience of the workshop are incorporeal beings that know not the strings of time and fluctuate across the eons, searching for that one time that one white guy presented an acknowledgement of country, Jeremy Bearimy style (THE GOOD PLACE SPOILER)
Now without throwing in Doctor Who or a Delorean into the mix, we gotta understand the tokenism that comes with such a statement. To say ‘we did one already’ is another way for indigenous people to be told to ‘get over it’. It treats the act as if it is the really poorly written and unfunny bestman speech at a wedding, before the festivities (idk how weddings work tbh). That it’s something to get out of the way. Thats what both of these comments suggest.
And I hope by making this post, I try to point out that it shouldn’t be a one-time thing. That akin to New Zealands Haka, this respect should be ingrained with our national identity.
But what do you think of the Acknowledgement of Country? Particularly, I am interested in indigenous voices and if i get enough discussion with this, then I may make a follow up post. Feel free to hit me up on my social medias or by commenting.
Night-Time Colours is about some of the feelings experienced in a night-club. It is a celebration of the beauty such a night holds but also a critique on the almost-carnivorous repetition these nights create. It is the third poem of the ‘Autumn, That Bastard‘ Poetry Collection and maybe the most digestible of them all!
‘What The Heck Am I Rambling About?’ is me talking about the meanings I intended in my creative and poetic works!
Check out the poem here before reading ahead where you can also read my Author’s Comments section: Night-Time Colours
I used to very much enjoy going to clubs occasionally and spending the night out with friends. Dancing away to music. But now, sometimes, not all the time, I am hit with an anxiety in a club space. There’s a feeling of limited control and what I think is a “loudness to compete with the loudness”. In such a space, ‘intimacy has no atrium’ and as such, love and hook-up culture can be freely explored. To an extent, celebrated.
The colours and lights I refer to are what people are drawn to. Because amidst the bobbing of the head, amidst the undulating movement of bodies, people want to be in the centre of the night-club. I use the oxymoron of ‘silent-loud decree’ that there is an expectation and eagerness to be presentable. Yet this dress-codes runs in direct opposition of this purpose. How the hell do you dance comfortably in those clothes? Yet, we rarely challenge it and it is ultimately the ‘cruel-bouncer’ who blocks them and they don’t get to dance, hence the ‘stale legs’ imagery.
As mentioned to in the author’s comment section of Nigh-Time Colours, this is both a celebration of this youthful culture but also a critique of it. Although the poem ends on a somewhat hopeful night, the repetition is cyclical and nights like a clubbing night will happen again. This is just one of the ways it relates to the Autumn, That Bastard poetry collection.
You can check out the other poems so far in the collection here: